If you want to get to grips with the sheer scale and ambition of ancient Egypt's rulers, then a trip to Edfu, 110 kilometers south of Luxor and 112 kilometers north of Aswan, is a must. One of the Ptolemy Dynasty's most awesome feats of temple construction, Edfu's Temple of Horus has been keeping a beady eye on the Nile since the 2nd century BC. Compared to the temples and monuments elsewhere in Egypt, this attraction may be quite young in age, but its colossal sandstone walls covered in giant hieroglyphics and dazzling friezes ape the mammoth building works of earlier pharaohs, and its lesser age means it's one of the best preserved temples in the country. Here, you really get a feel for the all-encompassing power of Egypt's temples as you stroll under gateways and wander ant-like through hallways that seem to have been created for giants.
Pylon: The Grand Temple Entranceway
Stone sentinels of the falcon-headed god Horus watch over the Great Pylon, while stone reliefs on either side of the gate sing the praises of Ptolemy King Neos Dionysos.
Dont Miss: the relief of Neos Dionysos holding his enemies by the hair ready to smite them in front of Horus - a fittingly bloody show of kingly strength intended to awe the king's subjects as they entered.
Forecourt: The Colossal Courtyard
Surrounded on three sides by 32 towering columns, the huge Forecourt would originally have had a great altar in the center where the temple priests made offerings to Edfu's gods surrounded by the town people. The columns are richly decorated with floral and palm capitals, and the golden-hued stone walls are covered in reliefs of the gods Horus and Hathor. Just to the left of the entrance into the Vestibule, the surviving black granite statue of Horus, which would have originally been part of a pair, wears the double crown of Egypt and guards the door into the further reaches of the temple.
Dont Miss: The rear walls of the colonnade are covered with three rows of large reliefsdepicting the Pharaoh (Ptolemy IX Soter II or Ptolemy X Alexander I) holding converse with the gods or with the victorious god Horus. Similar representations are repeated all over the temple. On the sides of the pylon the king is shown, with the Lower Egyptian crown on the west side and the Upper Egyptian crown on the east side, proceeding to the temple and being sprinkled with the water of consecration by Horus and Thoth.
Vestibule: Entering the Inner Temple
Having passed through the grandiose Forecourt, you come to the much more human-scaleVestibule decorated with 12 columns topped with elaborate floral capitals. Just as you enter are two small rooms. The western room is the Hall of Consecration with a beautiful relief on its rear wall depicting gods Horus and Thoth pouring sacred water over the king. The eastern room was the temple's Library with a list of books it once contained still inscribed on the wall along with a depiction of Seshat the goddess of writing.
Don't Miss: On the walls are four rows of incised reliefs showing King Euergetes making offerings to the gods or performing ritual acts (e.g. laying the foundation stone of the temple, in the bottom row on the left hand wall). Above are a band of astronomical representations and an ornamental frieze consisting of the names of the king guarded by two falcons. Below, just above the floor, are Euergetes, his wife Cleopatra, and a long file of local gods bringing offerings to the three principal divinities of Edfu. On the architrave of the door leading into the Hypostyle Hall is an interesting relief of the solar barque, guided by two falcon-headed Horus figures, with the sun worshiped by Thoth and Neith. At the sides, in the attitude of prayer, are Ptolemy IV Philopator (left) and the Four Senses: to the right, sight and hearing, to the left, taste (symbolized by the tongue) and reason.
Hypostyle Hall: Place of Ancient Ritual Preparation
A doorway leads into the Hypostyle Hall with its roof supported with 12 columns and bookended by two small chambers, which access the inner passage around the temple. The left-hand chamber functioned as the temple's laboratory, where incense and perfumes were mixed by the priests in preparation for rituals.
First and Second Antechambers: Inner Altars of the Priests
Beyond the Hypostyle Hall, the First Antechamber was an altar area where offerings were left for the gods by the temple priests. A staircase here leads to the roof, which is unfortunately not able to be accessed by visitors.
Don't Miss: the mural reliefs upon the walls here depict the procession of priests, headed by the king, ascending (east side) and descending (west side).
The First Antechamber leads onto the Second Antechamber with a small court of offerings. This room would be the priests' last port of call to make offerings to the gods before entering the holy of holies itself in the Sanctuary.
Don't Miss: On the ceiling, a mural depicts the sky goddess Nut, with the various figures of the sun in boats beneath her.
Sanctuary: The Room of the Gods
Lit by three small square apertures in the roof, the sanctuary was where the golden statue of Horus once stood upon a granite shrine (still in situ today), which is a relic of the pre-Ptolemaic temple. A corridor runs around the sanctuary leading off into several dark chambers that are decorated with well-preserved and colorful reliefs. In the northern chamber is a replica of the wooden barque (the original can be seen at the Louvre in Paris), which would have held the golden statue of Hathor on festivals and during processions.
Don't Miss: The most interesting reliefs in the sanctuary are those in the bottom row on the right hand wall. The king (Philopator) is depicted removing the lock from in the Temple of Horus, Edfu Horus' chapel; opening the door of the chapel; standing before the god in a reverential attitude with his arms hanging by his sides; offering incense to his deified parents, Euergetes I and Berenice; and offering incense before the sacred barque of Hathor.
Inner Passageway: Passage of Victory
The Inner Passageway runs around the back half of the temple, entered from the Hypostyle Hall, and is decorated with reliefs and inscriptions.
Don't Miss: the interesting reliefs on the west wall depict the battles between Horus and the god of the underworld, Seth. In the frieze of scenes, Seth is depicted as a hippopotamus that the king and Horus are hunting. In the first scene (below, right) the king tries to spear a hippopotamus, which turns aside; Horus does the same, holding a chain in his left hand and a spear in his right, with his mother Isis beside him and a small Horus at the helm of the boat, to the rear. In the second scene, the king stands on land on the left, with two ships in front of him, in which are Horus and an attendant; Horus holds the hippopotamus with a chain and plunges his spear into its head. In the fifth scene, the hippopotamus lies on its back with its hind legs chained. In the seventh scene Horus, in a sailing boat, aims his spear at a hippopotamus, whose hind leg is tied in a cord held by Horus and its head in a cord held by Isis, kneeling in the bow of the boat. The king, standing on the shore with two attendants, aims his spear at the animal's head.
Nilometer
Nilometers were used by the ancient Egyptians to measure the height of the river and help predict the future season's harvest. The temple's Nilometer is found by taking a subterranean staircase leading from the eastern side of the Inner Passageway. Although no longer connected with the Nile today, you can still see the shaft with the depths inscribed in demotic characters.
Temple of Horus History: A Temple Raised by Successions of Ptolemaic Kings
Edfu was the ancient Egyptian Tbot, or in Coptic Atbo, from which the modern name is derived. When the Greeks arrived on the scene they named it Apollinopolis Magna and made it the capital of the second nome (area) of Upper Egypt. According to myth, the falcon-headed god Horus fought one of his great combats with the god of the underworld Seth here, which is probably why Horus was particularly revered in this area. In the Ptolemaic era the old god of Horus was twinned with the Greek god Apollo to become Horus-Apollo.
Built on the site of an earlier temple, Edfu's temple was dedicated to Horus, Hathor of Dendera and their son, the youthful Harsomtus, "Uniter of the Two Lands." The history of its construction and a description of the whole structure are set forth in long inscriptions on the outside of the enclosure wall, particularly at the north end of the east and west sides.
The rear part of the complex, the temple proper, was begun in 237 BC, in the reign of Ptolemy II Euergetes I, and completed in 212 BC under his successor, Philopator. The decoration of the walls with reliefs and inscriptions, interrupted during the troubled reign of Epiphanes, was resumed by 176 BC by Philometor and finished in 147 BC during the reign of Euergetes II, exactly 90 years after the laying of the foundation stone.
Euergetes II also added the large vestibule (completed in 122 BC) and decorated it with reliefs. During the reigns of Ptolemy IX Soter II and Ptolemy X Alexander I, the forecourt with its colonnades, the enclosure walls, and the pylon were built, but the pylon was decorated with reliefs only in the reign of Ptolemy XII Neos Dionysos, who finally completed building works in 57 BC.
Around the Temple of Horus
The Mammisi: The Birth House
To the west of the Temple of Horus' entrance is the Mammisi, built by Ptolemy VIII Euergetes II and decorated with reliefs by Ptolemy IX Soter II. In the main chamber, on the right hand wall, are various reliefs of Hathor of Dendera including Hathor suckling Horus, Hathor giving birth, and several Hathors playing musical instruments.
Remnants of the Ancient City
Further to the west of the temple, high mounds of rubble mark the site of the ancient city. A number of archaeological excavations here have recovered the Graeco-Roman buildings sitting under the houses of the Byzantine and Arab empire periods.
Edfu Town
The modern township of Edfu is a major market town for the area and has a sugar industry and an old established pottery industry.
Tips and Tactics: Getting the Most Out of Your Visit to Edfu's Temple of Horus
- Timing: Try to get here very early or close to closing time. From 9am, a battalion of visitors from the Nile cruise boats dock at Edfu to visit the temple and it can become extremely crowded. Early morning and sunset are also the best time for photography here.
- Tourist Bazaar: You access the temple through a line of trinket shops known as the Tourist Bazaar. There is no escaping it. Be friendly but firm if you don't want to buy anything and recognise that the vendors are just doing their job in trying to entice you into their shops. If you do spot something you want to buy, be aware that prices here will be higher than elsewhere.
- Audio-Visual Presentation: A short film documenting the history of the Temple of Horus can be watched in the visitor center.
- What to Bring: Take enough water, a sun hat, and sunscreen. Comfortable shoes are a must.
Getting Here
- By Nile Cruise: Nearly all the cruise ships plying the river between Luxor and Aswan have itineraries that stop in Edfu.
- By Felucca: A stop at Edfu can be included on a three-day felucca sailing trip from Aswan. Arriving in Edfu by traditional lateen sailboat is one of the most atmospheric ways to visit the temple.
- By Train: The best budget way to visit the Temple of Horus is by taking the local train from either Luxor (one hour) or Aswan (one-and-a-half hours). There are frequent trains throughout the day.
- By Private Car: Taxis can be easily arranged from Luxor. It makes sense to combine Edfu with visits to the Temple of Khnum in Esna and the Temple of Kom Ombo if you're hiring a driver for the day.
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